A. Writings by Nelson Pike

1958

• "God and Evil: A Reconsideration." Ethics (January 1958), 68(2):116-124.
        Comments on Henry D. Aiken's "God and Evil: A Study of Some Relations between Faith and Morals," in the same issue, pp. 77-97.

1961

• "Rules of Inference in Moral Reasoning." Mind (July 1961), 70(279):391-399.

1963

• "Divine Omniscience and Voluntary Action." [Abstract] Journal of Philosophy (November 7, 1963), 60(23): 735-736.

• "Hume on Evil." Philosophical Review (April 1963), 72(2):180-197.

• "Hume on Personal Identity." Doctoral Dissertation, Harvard University, 1963.

• Review of Charles Hartshorne's The Logic of Perfection and Other Essays in Neoclassical Metaphysics. Philosophical Review (April 1963), 72(2):266-269.

1964

• Editor and Introduction. God and Evil: Readings on the Theological Problem of Evil. Contemporary Perspectives in Philosophy Series. Englewood Cliffs, NJ: Prentice-Hall, 1964.
       Pike's Introduction, pp. 1-5.

• "Hume on Evil." In Nelson Pike, ed., God and Evil: Readings on the Theological Problem of Evil, pp. 85-102. Contemporary Perspectives in Philosophy Series. Englewood Cliffs, NJ: Prentice-Hall, 1964.

1965

• "Divine Omniscience and Voluntary Action. Philosophical Review (January 1965), 74(1):27-46.

• Review of N.F.S. Ferré's Reason in Religion. Journal of Philosophy (February 18, 1965), 62(4):103-106.

1966

• "Of God and Freedom: A Rejoinder." Philosophical Review (July 1966), 75(3):369-379.
       Rejoinder to John Turk Saunders' "Of God and Freedom," Philosophical Review (April 1966), 75(2):219-225; see Part B of this bibliography.

• "Plantinga on the Free Will Defence: A Reply." Journal of Philosophy (February 17, 1966), 63(4):94-104.
       See Alvin Plantinga's "The Free Will Defence," in Max Black, ed., Philosophy in America: Essays, pp. 204-22. Ithaca: Cornell University Press, 1965.

1967

• "Comments." In W.H. Capitan and D.H. Merrill, eds., Art, Mind,a nd Religion, pp. 144-150. Proceedings of the 1965 Oberlin Colloquium in Philosophy. Pittsburgh: University of Pittsburgh Press, 1967.

  Comments on Ninian Smart's "Mystical Experience," pp. 133-143.

• "Hume's Bundle Theory of the Self: A Limited Defense." American Philosophical Quarterly (April 1967), 4(2):159-165.

1969

• "Divine Omniscience and Voluntary Action." In Jerry H. Gill, ed., Philosophy Today, No. 2, pp. 120-141. New York: Macmillan, 1969.

  See "Divine Omniscience and Voluntary Action" (1965).

  "Omnipotence and God's Ability to Sin." American Philosophical Quarterly (July 1969), 6(3):208-216.

1970

• "Divine Omniscience and Voluntary Action." In Steven Cahn, ed., Philosophy of Religion. New York: Harper & Row, 1970.

• "Divine Omniscience and Voluntary Action." In Peter Angeles, ed., Modern Critical Readings in the Philosophy of Religion. New York: Basic Books, 1970.

  See "Divine Omniscience and Voluntary Action" (1965).

  "God and Evil: A Reconsideration." In Peter Angeles, ed., Modern Critical Readings in the Philosophy of Religion. New York: Basic Books, 1970.

  See "God and Evil: A Reconsideration" (1958).

  God and Timelessness. London: Routledge & K. Paul; New York: Schocken Books, 1970.

  Editor. Editor's Notes, Selected Bibliography, Textual Note, and Commentary: "Hume on the Argument from Design." In David Hume, Dialogues Concerning Natural Religion, pp. ix-xix, xxi-xxii, xxii, 125-238. Indianapolis: Bobbs-Merrill, 1970.

  Review of William L. Rowe's Religious Symbols and God: A Philosophical Study of Tillich's Theology. Philosophical Review (July 1970), 79(2):424-427.

1971

• "A Critique of Hume." In Julius R. Weinberg and Keith E. Yandell, eds., Problems in Philosophical Inquiry, pp. 573-583. New York: Holt, Rinehart and Winston, 1971.

  See "Hume on Evil" (1963).

1972

• "Hume on Evil." In John Donnelly, ed., Logical Analysis and Contemporary Theism. New York: Fordham University Press, 1972.

  See "Hume on Evil" (1963).

1974

• "Hume on Evil." In Baruch A. Brody, ed., Readings in the Philosophy of Religion: An Analytic Approach. Englewood Cliffs, NJ: Prentice-Hall, 1974.

  See "Hume on Evil" (1963)

  "Omnipotence and God's Ability to Sin." In Baruch A. Brody, ed., Readings in the Philosophy of Religion: An Analytic Approach. Englewood Cliffs, NJ: Prentice-Hall, 1974.

  See "Omnipotence and God's Ability to Sin" (1969).

1977

• "Divine Foreknowledge, Human Freedom and Possible Worlds." Philosophical Review (April 1977), 86(2):209-216.

  Comments on Alvin Plantinga's God, Freedom, and Evil. New York: Harper & Row, Harper Torchbooks, 1974.

  "If There is No Necessary Being, Nothing Exists." Nous (November 1977), 11(4):417-420.

1978

• "On Mystic Visions as Sources of Knowledge." In Steven T. Katz, ed., Mysticism and Philosophical Analysis, pp. 214-234. New York: Sheldon Press; London: Oxford University Press, 1978.

1979

• "Plantinga on Free Will and Evil." Religious Studies (December 1979), 15(4):449-473.

1981

• "Omnipotence and God's Ability to Sin." In Paul Helm, ed., Divine Commands and Morality, pp. 67-82. Oxford Readings in Philosophy. Oxford & New York: Oxford University Press, 1981.

  See "Omnipotence and God's Ability to Sin" (1969).

1982

• "Divine Omniscience and Voluntary Action." In Steven M. Cahn and David Shatz, eds., Contemporary Philosophy of Religion, pp. 61-76. New York: Oxford University Press, 1982.

• "Process Theodicy and the Concept of Power." Process Studies (Fall 1982), 12(3):148-167.

1983

• "Over-Power and God's Responsibility for Sin." In Alfred J. Freddoso, ed., The Existence and Nature of God, pp. 11-35. Notre Dame & London: University of Notre Dame Press, 1983.

• Review of Steven T. Katz, ed., Mysticism and Religious Traditions. Faith and Philosophy (July 1983), 6(3):317-320.

1984

• "Fischer on Freedom and Foreknowledge." Philosophical Review (October 1984), 93(4):599-614.

  Rejoinder to John Martin Fischer's "Freedom and Foreknowledge," Philsophical Review (January 1983), 92(1):67-79.

• "Over-Power and God's Responsibility for Sin." In Bowman L. Clarke and Eugene T. Long, eds., God and Temporality. New York: Paragon, 1984.

  See "Over-Power and God's Responsibility for Sin" (1983).

1985

• "Hume on Evil." In J. Fitzgerald and J.I. Daniel, eds., Philosophy of Religion. Cathays, Cardiff: University of Wales Press, 1985.

  A Welsh translation of "Hume on Evil" (1963).

1986

• "John of the Cross on the Epistemic Value of Mystic Visions." In Robert Audi and William J. Wainwright, eds., Rationality, Religious Belief, and Moral Commitment: New Essays in the Philosophy of Religion, pp. 15-37. Ithaca & London: Cornell University Press, 1986.

• "St. John of the Cross on Mystic Apprehensions as Sources of Knowledge." In Joseph Runzo and Craig K. Ihara, eds., Religious Experience and Religious Belief: Essays in the Epistemology of Religion, pp. 75-98. Lanham, MD: University Press of America, 1986.

1987

• "Divine Omniscience and Voluntary Action." In Louis P. Pojman, ed., Philosophy of Religion: An Anthology. Belmont, Calif.: Wadsworth, 1987.

  See "Divine Omniscience and Voluntary Action" (1965).

  "Empiricism." In Mircea Eliade, ed., The Encyclopedia of Religion, Vol. 5, pp. 102-105. New York: Macmillan; London: Collier, 1987.

  "Hume, David." In Mircea Eliade, ed., The Encyclopedia of Religion, Vol. 6, pp. 523-526. New York: Macmillan; London: Collier, 1987.

  "Omnipotence and God's Ability to Sin." In Louis P. Pojman, ed., Philosophy of Religion: An Anthology. Belmont, Calif.: Wadsworth, 1987.

  See "Omnipotence and God's Ability to Sin" (1969).

1988

• "Divine Omniscience and Voluntary Action." In William L. Rowe and William J. Wainwright, eds., Philosophy of Religion: Selected Readings. 2d ed. San Diego, Calif.: Harcourt, Brace, Jovanovich, 1988.

  See "Divine Omniscience and Voluntary Action" (1965).

1989

• "Divine Omniscience and Voluntary Action." In John Martin Fischer, ed., God, Foreknolwedge and Freedom, pp. 37-73. Stanford, Calif.: Stanford University Press, 1989.

1990

• "Alston on Plantinga and Soft Theological Determinism." International Journal for Philosophy of Religion (April 1990), 27(1-2):17-39.

1992

• Mystic Union: An Essay in the Phenomenology of Mysticism. Cornell Studies in the Philosophy of Religion. Ithaca, N.Y.: Cornell University Press, 1992.

1993

• "A Latter-day Look at the Foreknowledge Problem." International Journal for Philosophy of Religion (June 1993), 33(3):129-164.

1994

• "A Response to Georg Behrens." Religious Studies (March 1994), 30(1):115-117.

1996

• "Divine Omniscience and Voluntary Action." In Michael Peterson, William Hasker, Bruce Reichenbach and David Basinger, eds.,Philosophy of Religion: Selected Readings, pp. 115-121. New York & Oxford: Oxford University Press, 1996.

  See "Divine Omniscience and Voluntary Action" (1965).

1998

• "Gottliche Allwissenheit und freies Handeln." In Christoph Jager, ed., Analytische Religionsphilosophie. Stuttgart: UTB, 1998.

  German translation of "Divine Omniscience and Voluntary Action" (1965).

  "Hume über Ubel." In Christoph Jager, ed., Analytische Religionsphilosophie. Stuttgart: UTB, 1998.

  German translation of "Hume on Evil" (1963).

Forthcoming

• "Divine Omniscience and Voluntary Action." In Bruce R. Reichenbach, ed., Omniscience. Mercer University Press.

  See "Divine Omniscience and Voluntary Action" (1965).

B. Selected References to Nelson Pike and His Writings

• Adams, Marilyn McCord. "Is the Existence of God a Hard Fact?" Philosophical Review (October 1967), 76(4):492-503.

• Adams, Marilyn McCord. "Problems of Evil: More Advice to Christian Philosophers." Faith and Philosophy (April 1988), 5(2):121-143.

• Adams, Marilyn McCord. William Ockham. Notre Dame: University of Notre Dame Press, 1987.

• Adams, Robert M. "Middle Knowledge and the Problem of Evil." American Philosophical Quarterly (1977), 14(2):109-117.

• Adams, Robert M. "Time and Thisness." In Peter A. French, Theodore E. Uehling, Jr., and Howard K. Wettstein, eds., Studies in Essentialism, p. 328n4. Midwest Studies in Philosophy (1986), 11. Minneapolis: Universi ty of Minn esota Press, 1986.

• Adams, Robert M. The Virtue of Faith and Other Essays in Philosophical Theology. New York: Oxford University Press, 1987.

• Ahern, Dennis M. "Foreknowledge: Nelson Pike and Newcomb's Problem." Religious Studies (December 1979), 15:475-490.

• Ahern, Dennis. "Hume on the Evidential Impossibility of Miracles." Doctoral Dissertation, University of California, Irvine, 1973.

• Ahern, Dennis M. "Hume on the Evidential Impossibility of Miracles." In Nicholas Rescher, ed., Studies in Epistemology, p. 30. American Philosophical Quarterly Monograph Series , 9. Oxford: Blackwell, 1 975.

• Allen, D. Review of Nelson Pike's God and Timelessness (1970). Theology Today (January 1972), 28:516-517.

• Alston, William P. "Divine Foreknowledge and Alternative Conceptions of Human Freedom." International Journal for Philosophy of Religion (1985), 18:19-32.

• Alston, William P. Divine Nature and Human Language: Essays in Philosophical Theology, pp. 149, 162-164, 167-170, 172-174, 177, 178-179. Ithaca & London: Cornell University Press, 1989.

• Alston, William P. "Does God Have Beliefs?" Religious Studies (1986), 22(3-4):287-306.

• Apczynsk, J.V. "Mysticism and Epistemology." Studies in Religion (1985), 14(2):193-205.

• Appleby, Peter C. "Reformed Epistemology, Rationality and Belief in God." International Journal for Philosophy of Religion (November 1988), 24(3):129-130.

• Attfield, Robin. "The Lord is God: There is No Other." Religious Studies (March 1977), 13(1):74.

• Austin, William H. "Philo Reversal." Philosophical Topics (Spring 1985), 13(2):103-111.

• Basinger, David. "Griffin and Pike on Divine Power: Some Clarifications." Philosophy Research Archives (1984), 10:347-352.

• Bedford, R.D. "Time, Freedom, and Foreknowledge in Paradise Lost." In James D. Simmonds, ed., Milton Studies, Vol. 16, pp. 75n16. Pittsburgh: University of Pittsburgh Press, 1982.

• Behrens, Georg. Review of Nelson Pike's Mystic Union: An Essay in the Phenomenology of Mysticism (1992). Religious Studies (March 1994), 30(1):109-114.

  See Pike response, pp. 115-117.

  Blackburn, T.S. "On the Very Idea of a Formative Experience: DePaul's Challenge to Coherence Theories in Ethics." Philosophy and Phenomenological Research (1988), 49(1):139-144.

  Boothe, Stephen R. "Temporal Necessity and Divine Foreknowledge." Doctoral Dissertation, University of California, Irvine, 1978.

  Boyer, Bruce L. "Schleiermacher on the Divine Causality." Religious Studies (March 1986), 22:113-124.

  Braine, David. The Reality of Time and the Existence of God: The Project of Proving God's Existence, p. 46n27. Oxford: Clarendon Press, 1988.

  Bricke, John. "On the Interpretation of Hume's Dialogues." Religious Studies (March 1975), 11(1):2, 3, 8-11.

  Brooks, D. "Hume's Bundle Theory of the Mind." South African Journal of Philosophy (1985), 4(3):75-84.

  Brown, David. "No Heaven without Purgatory." Religious Studies (December 1985), 21(4):448n2.

  Brummer, Vincent. "Divine Impeccability." Religious Studies (June 1984), 20(2):203-204, 206, 213.

  Burns, Peter. "Questions and Answers on the Attributes of God." Heythrop Journal (April 1986), 27(2):174, 177n13.

  Burrell, David B. Review of Alfred J. Freddoso, ed., The Existence and Nature of God. International Journal for Philosophy of Religion (1984), 16(2):173.

  Cahn, Steven M. Fate, Logic, and Time, pp. 68-70, 143. New Haven & London: Yale University Press, 1967.

  Capitan, William H. "Part X of Hume's Dialogues." American Philosophical Quarterly (January 1966), 3(1):82n1.

  Carter, W.R. "Omnipotence and Sin." Analysis (March 1982), 42(2):103-105.

  Chaves, Eduardo O. C. "Logical and Semantical Aspects of the Problem of Evil." Critica (August 1978), 10(29):3-38.

  Colwell, Gary. "The Flew-Nielsen Challenge: A Critical Exposition of Its Methodology." Religious Studies (September 1981), 17(3):336n3.

  Cook, John W. "Kierkegaard and Wittgenstein." Religious Studies (June 1987), 23(2):215.

  Cook, Robert R. "God, Time and Freedom." Religious Studies (March 1987), 23(1):83.

  Cooper, Keith J. "Here We Go Again: Pike vs. Plantinga on the Problem of Evil." International Journal for Philosophy of Religion (1983), 14(2):107-116.

  Craig, William Lane. The Coherence of Theism: Omniscience. Leiden: Brill, Forthcoming.

  Craig, William Lane. "God, Time and Eternity." Religious Studies (December 1987), 14(4):501n3.

  Craig, William Lane. The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom. Grand Rapids, Michigan: Baker Book House, 1987.

  Craig, William Lane. The Problem of Divine Foreknowledge and Future Contingents from Aristotle to Suarez, pp. xi, xii. Leiden: Brill, 1988.

  Craig, William Lane. "Temporal Necesiity: Hard Facts/Soft Facts." International Journal for Philosophy of Religion (1986), 20(2-3):65-91.

  Craig, William Lane. "William of Ockham on Divine Foreknowledge and Future Contingency." Pacific Philosophical Quarterly (1988), 69(2):117-135.

  Creel, Richard E. Divine Impassibility: An Essay in Philosophical Theology, pp. 14-17, 20, 21, 33, 225. Cambridge: Cambridge University Press, 1986.

  Curley, E.M. "Spinoza and Recent Philosophy of Religion." Southwestern Journal of Philosophy (Fall 1977), 8(3):174n22, 174-175n26, 175n28.

  Davies, Martin. "Boethius and Others on Divine Foreknowledge." Pacific Philosophical Quarterly (October 1983), 64(4):315ff, 328n5. Reprinted in John Martin Fischer, ed., God, Foreknowledge, and Freedom, pp. 274-293. Stanford , Calif.: Stanford University Press, 1989.

  Davis, Stephen T. "Divine Omniscience and Human Freedom." Religious Studies (September 1979), 15:303-316.

  Davis, Stephen T. Logic and the Nature of God. Grand Rapids, Michigan: Eerdmans; London: Macmillan, 1983.

  Devenish, Philip E. "Divinity and Dipolarity: Thomas Erskine and Charles Hartshorne on What Makes God `God'." Journal of Religion (October 1982), 62(4):348-349, 353n70.

  Diamond, Malcolm L. Contemporary Philosophy and Religious Thought: An Introduction to the Philosophy of Religion, pp. 403n47, 420n15. New York: McGraw-Hill, 1974.

  Dore, Clement. "Do Theists Need to Solve the Problem of Evil?" Religious Studies (September 1976), 12(3):383n1, 389n2.

  Draper, Paul. "The Evidential Problem of Evil." Doctoral Dissertation, University of California, Irvine, 1985.

  Draper, Paul. "Pain and Pleasure: An Evidential Problem for Theists." Nous (June 1989), 23(3):350n13.

  Duerlinger, James. "Unspoken Connections in the Design Argument." Philosophy and Phenomenological Research (June 1982), 42(4):520n5.

  Dunelm, Ian. Review of Nelson Pike, ed., Hume's Dialogues Concerning Natural Religion. Religious Studies (June 1973), 92(2):237-238.

  Erlandson, Douglas K. "Timelessness, Immutability, and Eschatology." International Journal for Philosophy of Religion (1978), 9(3):133n10.

  Evans, Jonathan N. "Lafolette on Plantinga's Free Will Defense." International Journal for Philosophy of Religion (1983), 14(2):120n4.

  Fischer, John Martin. "Freedom and Foreknowledge." Philosophical Review (January 1983), 92(1):67-69. Reprinted in John Martin Fischer, ed., God, Foreknowledge, and Freedom, pp. 86-96. Stanford, Calif.: Stanford University Press, 1989.

  Fischer, John Martin, ed. God, Foreknowledge, and Freedom. Stanford, Calif.: Stanford University Press, 1989.
  Eleven philosophers respond to Nelson Pike's "Divine Omniscience and Voluntary Action," pp. 57-73.
  Includes:
  John Martin Fischer's "Introduction: God and Freedom," pp. 1-56.
  Marilyn McCord Adams' "Is the Existence of God a `Hard' Fact?" pp. 74-85.
  John Martin Fischer's "Freedom and Foreknowledge," pp. 86-96.
  David Widerker's "Two Forms of Fatalism," pp. 97-110.
  Eddy Zemach's and David Widerker's "Facts, Freedom, and Foreknowledge," pp. 111-122.
  Joshua Hoffman's and Gary Rosenkrantz' "Hard and Soft Facts," pp. 123-135. Alfred J. Freddoso's "Accidental Necessity and Logical Determinism," pp. 136-158.
  Willam Haasker's "Hard Facts and Theological Fatalism," pp. 159-177.
  Alvin Plantinga's "On Ockham's Way Out," pp. 178-215.
  William Hasker's "Foreknowledge and Necessity," pp. 216-257.
  William P. Alston's "Divine Foreknowledge and Alternative Conceptions of Human Freedom," pp. 258-273.
  Martin Davies' "Boethius and Others on Divine Foreknowledge," pp. 274-293.

  Fischer, John Martin. "Hard-Type Soft Facts." Philosophical Review (October 1986), 95(4):591-601.

  Fischer, John Martin. "Ockhamism." Philosophical Review (January 1985), 94(1):81-100.

  Fischer, John Martin. "Power Over the Past." Pacific Philosophical Quarterly (October 1984), 65(4):335-350.

  Fischer, John Martin. "Pike's Ockhamism." Analysis (January 1986), 46:57-63.

  Fischer, John Martin. "Scotism." Mind (April 1985), 94(374):231-243.

  Flemming, Arthur. "Omnibenevolence and Evil." Ethics (January 1986), 96(2):263n4, 264n7, 268n15, 270n181-281.

  Forgie, J. William. "Theistic Experience and the Doctrine of Unanimity." International Journal for Philosophy of Religion (1984), 15(1-2):15, 22-28, 29nn16, 18, 19.

  Forgie, J. William. Review of Nelson Pike's Mystic Union: An Essay in the Phenomenology of Mysticism (1992). Religious Studies (June 1994), 30(2):231-242.

  Freeman, D.H. Review of Nelson Pike's God and Timelessness (1970). Christian Scholar's Review (1972), 2(2):183-185.

  Frey, C. "Between Intuition and the Golden Rule: A Work Report of New Trends in Anglo-Saxon Moral Philosophy." Zeitschrift fur Evangelische Ethik (1975), 19(4):215-233.

  Gale, Richard M. "A Priori Arguments from God's Abstractness." Nous (December 1986), 20(4):540n10.

  Gale, Richard M. "Omniscience and Immutability Arguments." American Philosophical Quarterly (October 1986), 23(4):323-324, 334n15.

  Garcia, Laura L. "The Essential Moral Perfection of God." Religious Studies (March 1987), 23(1):137-144.

  Garrett, Don. "Hume's Self-Doubts about Personal Identity." Philosophical Review (July 1981), 90(3):344n1.

  Gellman, J. "Omnipotence and Impeccability." New Scholasticism (1977), 51:21-37.

  Gotkurdel, K.G. and J. King-Farlow. "Uber formal entscheidbare saetzenkonjuktionen der Principia Theologica und verwandter systeme." Analysis (March 1970), 30(4):140-144.

  Griffin, David Ray. "Actuality, Possibility, and Theodicy: A Response to Nelson Pike's `Process Theodicy and the Concept of Power'." Process Studies (Fall 1982), 12:168-179.

  Griffin, Emilie. Review of Nelson Pike's Mystic Union: An Essay in the Phenomenology of Mysticism (1992). America (November 7, 1992), 167(14):355.

  Griffiths, Leslie. "Reference and Divinity." Southern Journal of Philosophy (Fall 1980), 18:281-288.

  Grim, Patrick. "Against Omniscience: The Case from Essential Indexicals." Nous (June 1985), 19(2):152, 160, 175, 180.

  Grim, Patrick. "Some Neglected Problems of Omniscience." American Philosophical Quarterly (July 1983), 20(3):275n6.

  Haack, Susan. Deviant Logic: Some Philosophical Issues, pp. 77, 183. London & New York: Cambridge University Press, 1974.

  Haack, Susan. "On a Theological Argument for Fatalism." Philosophical Quarterly (April 1974), 24(95):156-159.

  Haack, Susan. "On `On Theological Fatalism Again' Again." Philosophical Quarterly (April 1975), 25(99):159-161.

  Hall, Roland. "More Hume Bibliography." Philosophical Quarterly (1976), 26(102):94.

  Harris, James F. "An Empirical Understanding of Eternality." International Journal for Philosophy of Religion (1987), 22(3):181n1.

  Harrison, Jonathan. Review of Nelson Pike's God and Timelessness (1970). Religious Studies (December 1971), 7(4):383-385.

  Hasker, William. "Concerning the Intelligibility of God is Timeless." New Scholasticism (1983), 57:170-195.

  Hasker, William. "Foreknowledge and Necessity." Faith and Philosophy (April 1985), 2(2):121-157. Reprinted in John Martin Fischer, ed., God, Foreknowledge, and Freedom, pp. 236-242, 246-248. Stanford, Calif.: Stanford University Press, 1989.

  Hasker, William. God, Time, and Knowledge, pp. 64, 97-104, 145n2, 150-154, 155n24, 159n32. Cornell Studies in the Philosophy of Religion. Ithaca & London: Cornell University Press, 1989.

  Helm, Paul. "Fatalism Once More." Philosophical Quarterly (October 1975), 25(101):355-356.

  Helm, Paul. "Divine Foreknowledge and Facts." Canadian Journal of Philosophy (December 1974), 4(2):305-315.

  Helm, Paul. Eternal God: A Study of God without Time, pp. 11-17, 21, 43, 54-55, 58-59, 63-68, 70, 88, 89, 102, 106, 126, 163-164, 221-222. Oxford: Clarendon Press, 1988.

  Helm Paul. "Pike on Prior on Action." Philosophical Studies (October 1974), 26:141-143.

  Helm, Paul. "Timlessness and Foreknowledge." Mind (October 1975), 84(336):516.

  Henze, Donald F. "On Some Alleged Humean Insights and Oversights." Religious Studies (December 1970), 6:369-378.

  Hick John. Review of Nelson Pike's God and Timelessness (1970). Philosophical Books (January 1971), 12(1):19-21.

  Hoffman, Joshua. "Can God Do Evil?" Southern Journal of Philosophy (Spring 1979), 17(1):213, 216-219, 219nn3, 9, 10, 12-14.

  Hoffman, Joshua and Gary Rosenkrantz. "Hard and Soft Facts." Philosophical Review (July 1984), 93(3):419-434.

  Hoffman, Joshua. "Pike on Possible Worlds, Divine Foreknowledge, and Human Freedom." Philosophical Review (July 1979), 88(3):433-442.

  Hoitenga, Dewey J., Jr. "Logic and the Problem of Evil." American Philosophical Quarterly (April 1967), 4(2):114, 115-117.

  Holden, Dennis J. "Ockhamism and the Divine Foreknowledge Problem." Doctoral Dissertation, University of California, Irvine, 1988.

  Holt, Dennis C. "Foreknowledge and the Necessity of the Past." Canadian Journal of Philosophy (December 1976), 6(4):722.

  Holt, Dennis C. "Timelessness and the Metaphysics of Temporal Existence." American Philosophical Quarterly (April 1981), 18(2):152n9, 155.

  Horne, James R. "Newcomb's Problem as a Theistic Problem." International Journal for Philosophy of Religion (1983), 14(4):223n2.

  Hudson, Yaeger. "Is There Too Much Evil in the World?" International Philosophical Quarterly (Decemebr 1985), 25(4):343.

  Immerwahr, John. "David Hume on Incompatible Religious Beliefs." International Studies in Philosophy (1984), 16(1):31, 33n22.

  "In Time or Out?" Review of Nelson Pike's God and Timelessness (1970). TLS [Times Literary Supplement] (August 21, 1970), 3573:933.

  Johnson, Jeff. "Inference to the Best Explanation and the Problem of Evil." Journal of Religion (January 1984), 64(1):55n2, 56.

  Kane, G. Stanley. "The Concept of Divine Goodness and the Problem of Evil." Religious Studies (March 1975), 11(1):52n3.

  Kane, G. Stanley. "The Free Will Defense Defended." New Scholasticism (Autumn 1976), 50(4):436n2.

  Kane, R.H. "Divine Foreknowledge and Causal Determinism." Southwestern Journal of Philosophy (Spring 1978), 9(1):76n4.

  Kelly, Charles J. "Some Fallacies in the First Movement of Aqwuinas' Third Way." International Journal for Philosophy of Religion (1981), 12(1):54n11.

  Kenny, Anthony. The God of the Philosophers, pp. 39-40, 56, 131. Oxford: Clarendon Press, 1979.

  Kenny, Anthony. Will, Freedom, and Power. Oxford: Blackwell; New York: Barnes & Noble, 1975.

  King-Farlow, John. "Must Gods Madden Madden?" Philosophy and Phenomenological Resaerch (March 1969), 29(3):452-453, 454.

  King-Farlow, John. "N. Shanks: Theodicy, Two Moral Extremes." Scottish Journal of Theology (1988), 41(2):153-176.

  Klann, R. Review of Nelson Pike's God and Timelessness (1970). Concordia Theological Monthly (March 1971), 42:190-191.

  Knasas, John F.X. "Super-God: Divine Infinity and Human Self-Determination." Proceedings of the American Catholic Philosophical Association (1981), 55:209n44.

  Kneale, Martha. Review of Nelson Pike's God and Timelessness (1970). Philosophy (March 1971), 46(176):178-179.

  Kuntz, Paul Grimley. "Hume's Metaphysics: A New Theory of Order," Religious Studies (December 1976), 12(4):402n2, 423.

  Kvanvig, Jonathan. The Possibility of an All-Knowing God. Basingstoke: Macmillan; New York: St. Martin's Press, 1986.

  La Croix, Richard R. "Omniprescience and Divine Determinism." Religious Studies (September 1976), 12(3):369n1, 381.

  Langston, Douglas C. "The Argument from Evil: Reply to Professor Richman." Religious Studies (March 1980), 16(1):103-113.

  Langston, Douglas C. God's Willing Knowledge: The Influence of Scotus' Analysis of Omniscience. University Park: Pennsylvania State University Press, 1986.

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