Texts by Étienne Balibar, 1991

Eddie Yeghiayan

• "Citizen Subject." In Eduardo Cadava, Peter Connor and Jean-Luc Nancy, eds., Who Comes After the Subject?, pp. 33-57. New York: Routledge, 1991.
  Essays translated from the French.
  See "Citoyen sujet - Réponse à la question de Jean-Luc Nancy: Qui vient après le sujet?" (1989).

• "Crime privé, folie publique." In Nathalie Rabatel. ed., Le Citoyen fou, pp. 81-104. Nouvelle encyclopédie de Diderot. Paris: Presses Universitaires de France, 1991.

• "Discussion" participant following Amélie Oksenberg Rorty's session on June 7, 1991: "Hume: la réconcilation philosophique de la raison et des passions." Bulletin de la Société Française de Philosophie (October-December 1991), 85(4):145-146.

• Écrits pour Althusser. Armillaire. Paris: La Découverte, 1991.
  Collection of material previously published 1977-1990.
  Contents:
  1. Le concept de "coupure épistémologique" de Gaston Bachelard à Louis Althusser (1977, 1979, 1982):9-57
  2. Tais-toi, Althusser! (1988):59-89
  3. Le non-contemporain (1993):91-118
  4. Adieu (1990):119-123.
  Annexe: Note biographique:124-134.

• "`Es gibt keinen Staat in Europa': racisme et politique dans l'Europe d'aujourd'hui." Futur Antérieur (Spring 1991), 5:9-29.
  Paper delivered at the Conference "Migration and Racism in Europe" organised by the Institut für Migrations- und Rassismus-forschung, Hamburg (RFA), September 27-30, 1990.
  See Les Frontières de la démocratie (1992), pp. 169-190.

• "Es Gibt Keinen Staat in Europa: Racism and Politics in Europe Today." New Left Review (March-April 1991), 186:5-19.
  This issue of the journal is entitled "Europe's Identity Problems."
  See "'Es gibt keinen Staat in Europa': racisme et politique dans l'Europe d'aujourd'hui" (1991).

• "Faut-il qu'une laïcité soit ouverte ou fermée?" Mots/Les Langages du Politique (June 1991), 27:73-80.
  This issue was edited by Étienne Balibar, Simone Bonnafous and Pierre Fiala and entitled "Laïc, laïque, laïcité."

• "For Louis Althusser." Rethinking Marxism: A Journal of Economics, Culture, and Society (Spring 1991), 4(1):9-16.
  This issue is entitled "Louis Althusser (1918-1990): In Memoriam."
  Translation by Lieselotte Wolfe, Carole Biewener and Richard Wolff of "Adieu" in Écrits pour Althusser (1991), pp. 119-123, a eulogy read at Althusser's gravesite.

• "From Class Struggle to Struggle without Classes?" Graduate Faculty Philosophy Journal (1991), 14(1):7-21.
  This issue is entitled "Marxism and Contemporary Philosophy."
  Part of the Hannah Arendt Memorial Symposium in Political Philosophy entitled "Whither Marxism?" held April 15-16, 1987 at the New School for Social Research.
  See "De la lutte des classes à la lutte sans classes?" In Race, Nation, Classe: Les identités ambiguës (1988), pp. 207-246.

• "Foucault und Marx. Der Einsatz des Nominalismus." In François Ewald and Bernhard Waldenfels, eds., Spiele der Wahrheit: Michel Foucaults Denken. Frankfurt: Suhrkamp, 1991.
  Translation of "Foucault et Marx: L'enjeu du nominalisme" (1989).

• Edited (with Simone Bonnafous and Pierre Fiala). Laïc, laïque, laïcité. Mots. Les langages du politique, no. 27. Paris: Presses de la Fondation nationale des Sciences Politiques, 1991.

• On Louis Althusser in M: Mensuel, Marxisme, Mouvement (January 1991).

• "On Literature as an Ideological From: Some Marxist Propositions." In Francis Mulhern, ed., Contemporary Marxist Literary Criticism. Longman Critical Reader. London: Longman, 1992.
  See "Literature as an Ideological From: Some Marxist Propositions" (1978).

• Per Althusser. Tempo e democrazia. Rome: Manifestolibri, 1991.
  Italian translation by Andrea Catone of Écrits pour Althusser (1977).

• "Race, Nation and Class." In Maxim Silverman, ed., Race, Discourse and Power in France, pp. 71-83. Research in Ethnic Relations. Aldershot: Avebury, 1991.
  Interview with Maxim Silverman, translated by Clare Hughes.

• (with Immanuel Wallerstein.) Race, Nation, Class: Ambiguous Identities. London & New York: Verso, 1991.
  Translation by Chris Turner of Race, nation, classe: Les identit´s ambiguëes (1988).
  Contents:
  Preface (Étienne Balibar):1-13
  Part I Universal Racism
  1 Is There a `Neo-Racism'? (Étienne Balibar):17-28
  2 The Ideological Tensions of Capitalism: Universalism versus Racism and Sexism (Immanuel Wallerstein):29-36
  3 Racism and Nationalism (Étienne Balibar):37-67
  Part II The Historical Nation
  4 The Construction of Personhood: Racism, Nationalism, Ethnicity (Immanuel Wallerstein):71-85
  5 The Nation Form: History and Ideology (Étienne Balibar):86-106
  6 Household Structures and Labour-Force Formation in the Capitalist World-Economy (Immanuel Wallerstein):107-112
  Part III Classes: Polarization and Overdetermination
  7 Class Conflict in the Capitalist World-Economy (Immanuel Wallerstein):115-124.
  8 Marx and History: Fruitful and Unfruitful Emphases (Immanuel Wallerstein):125-134.
  9 The Bourgeois(ie) as Concept and Reality (Immanuel Wallerstein):135-152
  10 From Class Struggle to Classless Struggle? (Étienne Balibar):153-184
  Part IV From Class Struggle to Classless Struggle?
  11 Social Conflict in Post-Independence Black Africa: The Concepts of Race and Status-Group Reconsidered (Immanuel Wallerstein):187-203
  12 'Class Racism' (Étienne Balibar):204-216
  13 Racism and Crisis (Étienne Balibar):217-227
  Postscript (Immanuel Wallerstein):228-232.

• "Der Rassismus: auch noch ein Universalismus." In Uli Bielefeld, ed., Das Eigene und das Fremde. Neuer Rassismus in der Alten Welt? Hamburg: Junias, 1991. 2d edition, 1992.
  Papers from a conference held in 1990 at the Hamburg Institut fhr Sozialforschung.

• "Réponse à Natalia Avtonomova 'Lacan avec Kant: l'idée du symbolisme'." Lacan avec les philosophes, pp. 87-97. Bibliothèque du Collège International de Philosophie. Paris: Albin Michel, 1991.
  A paper presented at an international colloquium on "Lacan avec les philosophes" held at the Collège International de Philosophie in May 1990, and revised after discussion.