Texts about Gayatri Chakravorty Spivak: Anonymous --- Awkward, Michael

Eddie Yeghiayan

• Anonymous. "The Culture Wars Rage On." Publishers Weekly (April 26, 1999), 246(17):
        On the forthcoming publication of Gayatri Chakravorty Spivak's A Critique of Post-Colonial Reason (1999).
        "Gayatri Chakravorty Spivak, one of the foremost thinkers in postcolonial theory, looks at the place of her discipline in the academic 'culture wars'."

• Anonymous. "Deconstruction." Oxford English Dictionary. 2^nd edition, p. 346. Oxford: Clarendon Press, 1989.

• Anonymous. "Spivak, Gayatri C." In Directory of American Scholars. Sixth edition. Volume II: English, Speech & Drama, p. 592. New York & London: Bowker, 1974.

• Anonymous. "Spivak, Gayatri Chakravorty."In Hal May, ed., Contemporary Authors. Volume 110, pp. 483-484. Detroit, MI: Gale Research, 1984.
        Brief entry.

• Anonymous. "Spivak, Gayatri Chakravorty." In Terri Rooney, ed., Contemporary Authors. Volume 154, pp. 396-398. Detroit, MI: Gale Research, 1997.

• Achugar, Hugo. "Historias paralelas/historias ejemplares: La historia y la voz del otro." Revista de Crítica Literaria Latinoamericana (1992),18(36):68n7.
        This issue is entitled "La voz del otro: testimonio, subalternidad y verdad narrativa," edited by John Beverley and Hugo Achugar.

• Adams, Vincanne. "Dreams of a Final Sherpa." American Anthropologist (March 1997), 99(1): 94, 97.
        According to the author, strategic essentialism is not simply the juncture of theory and power in a post-essentialist academic setting--for Sherpas it is a description of their participation in tourist capitalism as Buddhists.

• Adams, Vincanne. "Karaoke as Modern Lhasa, Tibet: Western Encounters with Cultural Politics." Cultural Anthropology (November 1996), 11(4): 535, 545.

• Adeeko, Adeleke. "Contests of Text and Context in Chinua Achebe's Arrow of God." Ariel: A Review of International English Literature (April 1992), 23(2): 19, 22.

• Addision, Catherine. "'Elysian and Effeminate': Byron's The Island as a Revisionary Text." SEL: Studies in English Literature 1500-1900 (Autumn 1995), 35(4):704n5.
        Refers to Gayatri Chakravorty Spivak's "Imperialism and Sexual Difference" (1986).

• Addison, Catherine. "Gender and Genre in Mary Russell Mitford's Christina."English Studies in Africa (1998), 41(2): 14, 21.
        Cites Gayatri Chakravorty Spivak's "Imperialism and Sexual Difference" (1986).

• Adjarian, M. M. "Between and Beyond Boundaries in Wide Sargasso Sea." College Literature (February 1995), 22(1):208nn1, 2, 209.

• Afzal-Khan, Fawzia. "Street Theatre in Pakistani Punjab: The Case of Ajoka, Lok Rehas, and the Woman Question." TDR: The Drama Review: A Journal of Performance Studies (Fall 1997), 41(3): 39, 62.
        Citing Gayatri Chakravorty Spivak's "Afterword" to Mahasweta's Devi's Imaginary Maps (1995) asserts that she agrees with her that the task of the post-colonial is to move away from conflating "Eurocentric migrancy with post-coloniality."

• Aguirre, Robert David. Review of Peter Collier and Helga Geyer-Ryan, eds., Literary Theory Today (1990), and Peter Collier and Judy Davies, eds., Modernism and the European Unconscious. Modern Language Review (October 1993), 88(4): 928-930.

• Ahmad, Aijaz. "The Politics of Literary Postcoloniality." Race & Class: A Journal for Black and Third World Liberation (January-March 1995), 36(3): 3-5, 8, 19nn5, 9.
        Reprinted in Padmini Mongia, ed., Contemporary Postcolonial Theory: A Reader, pp. 277-279, 282, 291nn5, 6, 292n9. London: Arnold, 1996.

• Ainsworth, Janet E. "Categories and Culture: On the 'Rectification of Names' in Comparative Law." Cornell Law Review (November 1996), 82(1):26n26.

• Aizenberg, Edna. "Historical Subversion and Violence of Representation in García Márquez, and Ouologuem." PMLA: Publications of the Modern Language Association of America (October 1992), 107(5): 1239, 1252.

• Akerkar, Supriya. "Theory and Practice of Women's Movement in India -A Discourse Analysis." Economic and Political Weekly [Bombay] (April 29, 1995), 30 (17): WS8, WS23.

• Alam, S.M. Shamsul. "Women in the Era of Modernity and Islamic Fundamentalism: The Case of Taslima Nasrin of Bangladesh." Signs: Journal of Women in Culture and Society (Winter 1998), 23(2):450, 461.
        Quotes Gayatri Chakravorty Spivak's remarks on Devi's thoroughly researched historical fiction and uses her phrase "planetary capital."

• Alcoff, Linda. "The Problem of Speaking for Others." Cultural Critique (Winter 1991-92), 20:22-23, 32.
       An early version of the next essay.

• Alcoff, Linda Martín. "The Problem of Speaking for Others." In Judith Roof and Robyn Wiegman, eds., Who Can Speak? Authority and Critical Identity, pp. 110, 115, 119. Urbana & Chicago: University of Illinois Press, 1995.

• Aldred, Lisa." 'No More Cigar Store Indians': Ethnographic and Historical Representation by and of The Waccamaw-Siouan Peoples and Their Socio-economic, Legal, and Political Consequences." Dialectical Anthropology: An Independent International Journal in the Critical Tradition Committed to the Transformation of Our Society and the Humane Union of Theory and Practice (September 1993), 18(2):230-231, 243nn61, 62.

• Ali, Kamran Asdar. "Global Processes and the Nation State." Sex Roles (October 1998), 39(7-8): 651.

• Allen, Jeffner. "Women Who Beget Women Must Thwart Major Sophisms." Philosophy & Social Criticism (1987), 13: 318, 324n4.

• Alleyne Dettmers, Patricia Tamara. "Ancestral Voices: Trevini - A Case Study of Meta-masking in the Notting Hill Carnival." Journal of Material Culture (July 1998), 3(2): 204, 220.

• Alonso, Carlos J. "The Burden of Modernity." Modern Language Quarterly: A Journal of Literary History (June 1996), 57(2):232, 233n5.
        Asserts that Homi Bhabha, Gayatri Chakravorty Spivak and Tejaswini Niranjana are "attempting a synthesis of poststructuralist positions concerning the instability of the subject's insertion into language and the ideological critique at the center of postcolonial studies."
        This is a Special Issue on "The Places of History: Regionalism Revisited in Latin America," edited by Doris Sommer.

• Alter, Joseph S. "The Body Of One Color: Indian Wrestling, the Indian State, and Utopian Somatics." Cultural Anthropology (February 1993), 8(1): 50, 72.

• An, Young-Ok. "Beatrice's Gaze Revisited: Anatomizing The Cenci." Criticism: A Quarterly for Literature and the Arts (Winter 1996), 38(1):64n22.

• Andermahr, Sonya, Terry Lovell and Carol Wolkowitz. A Concise Glossary of Feminist Theory, pp. 28, 29, 44, 167, 172, 216, 282. London & New York: Arnold, 1997.

• Andersen, Margaret L. "Changing the Curriculum in Higher Education." Signs: Journal of Women in Culture and Society (Winter 1987), 12(2): 231n29.
        This issue is entitled "Reconstructing the Academy."

• Anderson, Amanda. "Cryptonormativism and Double Gestures: The Politics of Post-Structuralism." Cultural Critique (Spring 1992), 21: 65, 68, 70-79, 91nn3, 8, 9, 94-95.

• Anderson, Amanda. "Prostitution's Artful Guise." Diacritics: A Review of Contemporary Criticism (Summer-Fall 1991), 21(2-3): 121, 122.
        An Essay Review of Charles Bernheimer's Figures of Ill Repute.
        This issue is entitled "A Feminist Miscellany."

• Anderson, Kristine. "The Terms of Literary Theory: Locating Definitions." RQ (Fall 1993), 33(1): 28.

• Anderson, Warwick. "'Where Every Prospect Pleases and Only Man Is Vile': Laboratory Medicine as Colonial Discourse." Critical Inquiry (Spring 1992), 18(3): 519, 527.

• Andrade, Ana Luiza. "O Visitante Revisitado: un caso adulterado de patriarcalismo num romance de Osman Lins." Hispania: A Journal Devoted to the Teaching of Spanish and Portuguese (December 1985), 68(4): 699n6.

• Andrade, Susan Z. "Rewriting History, Motherhood, and Rebellion: Naming an African Women's Literary Tradition." Research in African Literatures (Spring 1990), 21(1): 92, 106nn1-3, 110.
        Mentions Gayatri Chakravorty Spivak's critiques of Kristeva, Cixous, and Sandra Gilbert and Susan Gubar.

• Andrade, Susan Z. "White Skin, Black Masks: Colonialism and the Sexual Politics of Oroonoko." Cultural Critique (Spring 1994), 27: 209n2, 214.

• Andrea, Bernadette. "Early Modern Women, 'Race', and (Post)Colonial Writing." Ariel: A Review of International English Literature (July 1996), 27(3): 149.

• Ang-Lygate, Magdalene. "Everywhere To Go But Home: On (Re)(Dis)(Un)Location." Journal of Gender Studies: An International Forum for the Debate on Gender in All Fields of Study (November 1996), 5(3): 376, 380, 386n13, 388.
        Diasporic subjectivity has been investigated by Gayatri Chakravorty Spivak and Trinh T. Minh-ha but very few attempts have been made in the social sciences and in empirical research to deal with the issues raised.
        Special Issue on "Post-Colonial Issues."

• Annandale, Ellen and Judith Clark. "What is Gender? Feminist Theory and the Sociology of Human Reproduction." Sociology of Health & Illness (January 1996), 18(1): 34, 44.

• Annas, Julia. "Curiously Incurious." TLS [Times Literary Supplement] (January 18, 1985), 4268: 55.
        Review of William E. Cain, ed., Philosophical Approaches to Literature (1984), and A. Phillips Griffiths, ed., Philosophy and Literature.

• Annesley, James. "Decadence and Disquiet: Recent American Fiction and the Coming Fin de Siècle." Journal of American Studies (December 1996), 30(3):370-371.
        Cites Gayatri Chakravorty Spivak's view of a decadent style as writing in which the references are to artifice rather than nature.

• Anthias, Floya. "Rethinking Social Divisions: Some Notes Towards a Theoretical Framework." Sociological Review (August 1998), 46(3):520, 535.

• Aoki, Doug. "Psychanalyse." Canadian Literature (Autumn 1995), 146: 111-112.
        Review of Teresa Brennan, ed. Between Feminism and Psychoanalysis (1985), Elizabeth Roudinesco's Jacques Lacan & Co.: A History of Psychoanalysis, and Jane Flax' Thinking Fragments: Psychoanalysis, Feminism & Postmodernism in the Contemporary West.

• Aoki, Douglas. "The Thing of Culture." University of Toronto Quarterly (Spring 1996), 65(2): 416n20.
        Issue is on "Cultural Studies: Disciplinarity and Divergence," edited by Faye Pickrem and Linda Hutcheon.

• Apter, Andrew. "Que Faire? Reconsidering Inventions of Africa." Critical Inquiry (Autumn 1992), 19(1): 87, 103-104.

• Araujo, Denize Correa. "Postmodernist Intertextuality: Artistic Clonage, Anthropophagic Pastiche, or What?" PhD Dissertation, University of California, Riverside, 1998.
        Abstract in Dissertation Abstracts International (May 1999), 59(11A):4133-A.

• Aravamudan, Srinivas. "Trop(icaliz)ing the Enlightenment." Diacritics: A Review of Contemporary Criticism (Fall 1993), 23(3): 64, 68.
        Quotes the following from Gayatri Chakravorty Spivak's "Three Women's Texts and a Critique of Imperialism&quoit; (1985): "an allegory of the general epistemic violence of imperialism, and the construction of a self-immolating colonial subject for the glorification of the social mission of the colonizer."
        This issue is entitled "Histoires coloniales," and is edited by Elizabeth Ezra.

• Aretxaga, Begona. "Dirty Protest: Symbolic Overdetermination and Gender in Northern Ireland Ethnic Violence." Ethos: Journal of the Society for Psychological Anthropology (June 1995), 23(2): 141, 148. Refers to Gayatri Chakravorty Spivak's "Foreward to "Draupadi" (1981).

• Armstrong, Nancy. "Captivity and Cultural Capital in the English Novel. " Novel: A Forum on Fiction (Summer 1998), 31(3): 387n20, 389n22, 398.

• Armstrong, Paul B. "Play and Cultural Differences." Kenyon Review (Winter 1991), 13(1): 161, 169, 171.
        Gives Gayatri Chakravorty Spivak's reasons why the subaltern cannot speak and the dangers of first-world intellectuals presuming to speak for them.

• Armstrong, Paul B. "Reading India, E.M. Forster, and the Politics of Interpretation." Twentieth Century Literature (Winter 1992), 38(4): 382n3, 385.

• Armstrong, Philip. "G. Caillebotte's The Floor-Scrapers and Art History's Encyclopedic Memory." Boundary Two: A Journal of Postmodern Literature and Culture (Winter-Spring 1989), 16(2-3): 195, 199, 218n9, 219n23, 220nn31, 32.

• Arndt, Susanne. "'We're all free to do as we're told': Gender and Ideology in Tom Stoppard's The Real Thing." Modern Drama (Winter 1997), 40(4): 493, 500n24.

• Arnott, Jill. "French Feminism in a South African Frame? Gayatri Spivak and the Problem of 'Representation' in South African Feminism." Pretexts: Studies in Writing and Culture (1991), 3(1-2): 118-128.
        Calls Gayatri Chakravorty Spivak "the most influential contemporary critic working with the intersection between French 'high theory' and third world political realities."

• Arnott, Jill. "Alterity, Undecidability, and Ethics." In Postmodern Thought in Postcoloniality, pp. 43-47. Proceedings of the Conference of the Association of University English Teachers of South Africa. AUETSA 96, I-II: Southern African Studies. Bellville, South Africa, 1996.

• Arrow, Dennis W. "Pomobabble: Postmodern Newspeak and Constitutional 'Meaning' for the Uninitiated." Michigan Law Review (December 1997), 96(3):461n2.

• Arteaga, Alfred. "Bonding in Difference." In Alfred Arteaga, ed., An Other Tongue: Nation and Ethnicity in the Linguistic Borderlands, pp. 273-285. Durham, NC: Duke University Press, 1994.

• Arthur, Kateryna Olijnyk. "Beyond Orality: Canada and Australia." Ariel: A Review of International English Literature (July 1990), 21(3): 24, 31, 36.

• Ashcroft, Bill. "Africa and Australia: The Post-Colonial Connection." Research in African Literatures (Fall 1994), 25(3): 166, 170.
        The inscription of the European colonists imperial world upon the Indian tabula rasa is what Gayatri Chakravorty Spivak calls the "worlding of a world on uninscribed earth."

• Ashcroft, Bill. "Modernity's First Born: Latin America and Postcolonial Transformation." Ariel: A Review of International English Literature (April 1998), 29(2):13, 29.
        Latin America is "worlded" (Gayatri Chakravorty Spivak's term) by Europe, brought into existence as part of a world constructed by Eurocentrism but relegated to its periphery.

• Ashcroft, Bill and Pal Ahluwalia. Edward Said: The Paradox of Identity, pp. 22, 32, 80, 159. London & New York: Routledge, 1999.

• Ashcroft, Bill, Gareth Griffiths and Helen Tiffin. The Empire Writes Back: Theory and Practice in Post-Colonial Literatures, pp. 31, 32, 97, 168, 174-178, 238. New Accents. London & New York: Routledge, 1989.

• Ashe, Marie. "Bad Mothers, Good Lawyers, and Legal Ethics." Georgetown Law Journal (August 1993), 81(7): 2542n20.

• Ashley, Richard K. and R.B.J. Walker. "Reading Dissidence/Writing the Discipline: Crisis and the Question of Sovereignty in International Studies." International Studies Quarterly (September 1990), 34(3): 371n3, 416.
        Special Issue: "Speaking the Language of Exile: Dissident Thought in International Studies," edited by Richard K. Ashley and R.B.J. Walker.

• Assayag, Jackie. "Traditions, colonialisme et violence en Asie du Sud." L'Homme (April-June 1998), 146: 269, 273.
        Cites Gayatri Chakravorty Spivak's "Can the Subaltern Speak?" (1988).

• Athey Stephanie and Daniel Cooper Alarcon. "Oroonoko's Gendered Economics of Honor/Horror: Reframing Colonial Discourse Studies in the Americas." American Literature (September 1993), 65(3): 415, 438n.

• Atkins, G. Douglas. "Dehellenizing Literary Criticism." College English (March 1980), 41(7): 772n9, 777.
        Quotes Gayatri Chakravorty Spivak's explanation of "trace" in her "Translator's Preface" to Derrida's Of Grammatology (1976).

• Atkins, G. Douglas. "Pope's Poetry and the Reader's Responsibilities." College Literature (Spring 1982), 9(2):83.

• Attridge, Derek. "Trusting the Other: Ethics and Politics in J.M. Coetzee's Age of Iron." South Atlantic Quarterly (Winter 1994), 93(1):78n7.
        This issue is on "The Writings of J.M. Coetzee," edited by Michael Valdez Moses.

• Attwell, David. "Intimate Enmity in the Journal of Tiyo Soga." Critical Inquiry (Spring 1997), 23(3):576n43.
        This issue is entitled "Front/Lines/Border Posts," edited by Homi Bhabha.

• Awkward, Michael. "Race, Gender, and the Politics of Reading." Black American Literature Forum (Spring 1988), 22(1): 6, 21, 27.